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Luminous great-eyed figures surrounded by various symbols send up their prayers for peace. You are sick in your consciousness, you are sick in sentiment. Insoluble reasoning will not help your consciousness. The clearest proofs will not convince your low understanding. Remember brother how well and agreeable it is to live in unity. In all the prayers that were inscribed to last, there has been a desire for peace, for the peace of the world.

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Probably you ask only out of curiosity; and you pronounce this sacred word in vain. Everywhere, people know of this great symbol under different names. Our scientists seek each spark concerning this remarkable realm. Csoma de Koros knew of Shambhala when he made his prolonged visit to the Buddhist monasteries. We sense how, under secret symbols, a great truth is concealed. Truly, the ardent scientist desires to know all about Kalachakra. They smoke within our holy sanctuaries; they neither understand nor wish to venerate our faith and our teaching.

They mock and deride the symbols whose meaning they do not penetrate. Should we visit your temples, our conduct would be completely different, because your great Bodhisatva, Issa, is verily an exalted one. And none of us would defame the teaching of mercy and righteousness. All the teachings of righteousness are as in one sacred place.

And each one possessed of his senses will not violate the sacred place. Lama, why do you think that the essential teaching of the Blessed One is unknown to the West? Why do you believe that in the West we do not know of Shambhala? I know that if a high spirit, already prepared, hears a voice proclaiming Kalagiya , it is the call to Shambhala.

We know which Tashi Lama visited Shambhala. We even know the Mongolian song about Shambhala. Who knows, perhaps we even know many things. We know that quite recently a young Mongolian Lama issued a new book about Shambhala. It is the mighty heavenly domain.


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It has nothing to do with our earth. How and why do you earthly people take interest in it? Only in some places, in the Far North, can you discern the resplendent rays of Shambhala. We know the reality of this indescribable realm. But we also know about the reality of the earthly Shambhala.

We know how some high Lamas went to Shambhala, how along their way they saw the customary physical things. We know the stories of the Buryat Lama, of how he was accompanied through a very narrow secret passage. We know how another visitor saw a caravan of hill-people, with salt from the lakes, on the very borders of Shambhala. Moreover, we ourselves have seen a white frontier post of one of the three outposts of Shambhala.

So, do not speak to me about the heaven Shambhala only, but also about the one on earth; because you know as well as I, that on earth Shambhala is connected with the heavenly one. And in this link, the two worlds are unified. The Lama becomes silent. With eyes half-concealed by the lids, he examines our faces. The word of Truth, which started its great path from Bodhgaya, again shall return to the same sites. We must accept it simply, as it is: the fact that the true teaching shall leave Tibet, and shall again appear in the South.

Really, great things are coming. You come from the West, yet you are bringing news of Shambhala. We must take it verily so. Probably the ray from the tower of Rigden-jyepo has reached all countries. He is there—Rigden-jyepo, indefatigable, ever vigilant in the cause of mankind. His eyes never close. And in his magic mirror he sees all events, of earth. And the might of his thought penetrates into far-off lands. Distance does not exist for him; he can instantaneously bring assistance to worthy ones.

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His powerful light can destroy all darkness. His immeasurable riches are ready to aid all needy ones who offer to serve the cause of righteousness. He may even change the karma of human beings There is much that may not be revealed. There is much which may not be crystallized into sound. In sound we reveal our thought. In sound we project our thought into space, and the greatest harm may follow. Because everything, divulged before the destined date, results in untold harm.

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Even the greatest catastrophes may be provoked by such light-minded acts. If Rigden-jyepo and the Blessed Maitreya are one and the same for you—let it be so. I have not so stated! Numerous are the splendid new forces and achievements that are being prepared there for humanity….


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Is this true? Through the Holy Scriptures we know of the Teaching of the Blessed One about the inhabitants of the distant stars. From the same source we have heard of the flying steel bird … about iron serpents which devour space with fire and smoke. Tathagata, the Blessed One, predicted all for the future.

All benevolent forces shall come together to destroy the darkness. Each one who will help in this great task shall be rewarded a hundredfold, and upon this very earth, in this incarnation. All sinners against Shambhala will perish in this very incarnation because they have exhausted mercy. In different countries we have heard how highly not only Buddhists but the people of many nations talk about His Holiness. It is even said that in his private apartments, long before his departure, the details of his coming travels were outlined in the frescoes.

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We know that Pan-chen-rinpoche follows the customs of all the great Lamas. We have been told how during his flight he and his followers escaped many of the greatest dangers. Another day, Pan-chen-rinpoche arrived at a lake in the mountains; a difficult problem confronted him. His enemies were close behind; but in order to escape, it would be necessary for him to make a long circuit around the lake. Thereupon, Pan-chen-rinpoche sat in deep meditation for some time. Arousing himself, he gave orders, that despite the danger, the entire caravan would have to spend the night on the shores of the lake.

Then the unusual happened. During the night, a heavy frost arose, which covered the lake with ice and snow. Before sunrise, while it was still dark, Tashi Lama gave orders to his people to move on speedily, and he, with his three hundred followers, crossed the lake over the ice by the shortest way, thus escaping danger. When the enemies arrived at the same spot, the sun was already high, and its rays had melted the ice. There remained for them only the roundabout way. Was it not so? Pan-chen-rinpoche was helped by Holy Shambhala throughout his travels.

He saw many wondrous signs when he crossed the uplands hastening to the North. He crossed the direction of something shining and beautiful, which was flying south over our camp, and which glistened in the rays of the sun. This happened several times.

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We never smelt such lovely perfume. It reminded me of a certain incense which a friend of mine once gave me in India—from where he obtained it, I do not know. The huge black vulture is your enemy, who is eager to destroy your work, but the protecting force from Shambhala follows you in this Radiant Form of Matter.